=> Divine Theophanies and the Five Divine Presences... can be divided into five distinctive categories as shown in Table \ref{tab-divinepresences}. This also goes in accordance with the levels of symmetries that we shall discuss in each of the coming chapters of this book. Moreover, we can easily make some connections with the various categor ...
=> DUALITY OF TIME - 4.2.2 The Single Monad... ords: vacuum is space without time, matter is space with time, spirit is time without space, and void is no space and no time; nothing. This simplified description will be elaborated in the coming chapters. 4.2.5 The Greatest Element As we have seen above, although for Ibn al-Arabi t ...
=> DUALITY OF TIME - Chapter IV: Time and the Single Monad Model... is general cosmological views, we want also to summarize the general aspects of Ibn al-Arabi’s theory of time, in order to be able to develop it into a complete physics theory in the coming chapter. Most of the contents of this chapter, therefore, are drawn from the previous book, w ...
=> DUALITY OF TIME - 3.5.17 Axiomatic Approaches... rent relics of its long history, because light keeps coming back again, showing us various images distorted by gravitational lensing. We will come back to these ideas in more details in the coming chapters once we finish this essential review. 3.6.1 Steady-State Universe Before the p ...
=> DUALITY OF TIME - 3.4.5.16 Duality of Time Interpretation... les, but only for the indivisible instance of time when they are observed. This concept will solve many major problems in physics, philosophy and mathematics, as it will be explained in the coming chapters, but for this matter we are discussing here, we will provide in the following a brie ...
=> ULTIMATE SYMMETRY - II.3.4 Super Symmetry and the Four
Classical Elements... y One God Who is described by these four Attributes, in their absolute extent, and everything else in the world is also described by them but to some relative extent. As we shall see in the coming chapter, with every level of symmetry more of these attributes are realized in creation, but ...
=> ULTIMATE SYMMETRY - I.4.1 The Three Hypothesis of the
Single Monad Model... of its complex-time geometry. Furthermore, this encompassing view of time will include not only the physical world, but also the psychical and spiritual worlds that will be described in the coming chapters. Ibn al-Arabi stresses that this continuously renewed return to non-existence is an ...
=> ULTIMATE SYMMETRY - IV.1.5 Divine Theophanies and the Five
Planes of Existence... ontological levels, they can be divided into five distinctive categories as shown in Table 2. This also goes in accordance with the levels of symmetries that we shall discuss in each of the coming chapters of this book. Moreover, we can easily make some connections with the various categor ...
=> Solving the Problem of Dark Matter According to the Duality of Time Theory... s. These four fundamental structures correspond to (0, 0), (c, 0), (0, c) and (c, c), since space-time has a real part and an imaginary part. Physical matter, as it will be explained in the coming chapters, is described as (c, v), which means that it is created internally at the speed of l ...
=> SINGLE MONAD MODEL - 4. The Divine Origin of the Seven Days of the Week:... and so on as in Table III.1. Thus we can see that there is always a difference (separation) of three days between one heaven and the other that is directly above it. As we shall see in the coming chapter, Ibn Arabi therefore distinguishes between the witnessed order of the days of the wee ...
=> SINGLE MONAD MODEL - CHAPTER III
The Significance of the Divine Week
and its Seven Days... r, the seven Days of these divine, creative 'events' or 'tasks' ( shu un ) are intertwined with our normal days of the apparent earthly week in a special manner that we shall explain in the coming chapter and that is why we see multiple events appearing every day. In various sections of th ...
=> TIME CHEST - 3.2 The Classical Elements and Quantum Field Theory... y One God Who is described by these four Attributes, in their absolute extent, and everything else in the world is also described by them but to some relative extent. As we shall see in the coming chapter, with every level of symmetry more of these attributes are realized in creation, but ...
=> TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos... of its complex-time geometry. Furthermore, this encompassing view of time will include not only the physical world, but also the psychical and spiritual worlds that will be described in the coming chapters. Ibn al-Arabi stresses that this continuously renewed “return to non-existence” ...
=> TIME CHEST - 2.2.4 Causality and the Reality of Motion... s not deny causality itself (i.e the appearances of regular “natural” causes), it does suggest a radically new type of strictly divine causality. We shall come back to this issue in the coming chapter. Ibn al-Arabi concludes, therefore, that motion is only a new creation in different n ...
=> TIME CHEST - 2.2 Ibn al-Arabi’s View of Time?... ce in the World is uniquely One, there would be no meaning to motion, and hence to time and space; or at least they would have to be redefined. We shall discuss in Zeno’s paradoxes in the coming chapters and we shall see that they cannot be explained without the re-creation principle. Co ...
=> The Divine Origin of the Seven Days of the Week... and so on as in Table III.1. Thus we can see that there is always a difference (separation) of three days between one heaven and the other that is directly above it. As we shall see in the coming chapter, Ibn al-Arabi therefore distinguishes between the witnessed order of the days of the ...
=> DUALITY OF TIME - 7.2.4 The Four Quantum Fields... ins other useful information on the various subjects tackled in this chapter as well as many topics in chapter IV, while also introducing some of the concepts that we will talk about in the coming chapter about Alchemy. It is next to impossible to provide any full accurate translation of t ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
